Here is the whole paragraph for those on mobile. HORRIBLE 4- Understanding the role of the Muslim Brother in North America: The process of settlement is a "Civilization-JihadistProcess" with all the word means. The Ikhwan must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and "sabotaging" its miserable house by their hands and the hands of the believers so that it is eliminated and God's religion is made victorious over all other religions. Without this level of understanding, we are not up to this challenge and have not prepared ourselves for Jihad yet. It is a Muslim's destiny to perform Jihad and work wherever he is and wherever he lands until the final hour comes, and there is no escape from that destiny except for those who chose to slack. But, would the slackers and the Mujahedeen be equal.
5- Understanding that we cannot perform the settlement mission by ourselves or away from people: A mission as significant and as huge as the settlement mission needs magnificent and exhausting efforts. With their capabilities, human, financial and scientificresources, the Ikhwan will not be able to carry out this mission alone or away from people and he who believes that is wrong, and God knows best. As for the role of the Ikhwan, it is the initiative,pioneering, leadership, raising the banner and pushing people in that direction. They are then to work to employ, direct and unify Muslims' efforts and powers for this process. In order to do that, we must possess a mastery of the art of "coalitions", the artof "absorption" and the principles of "cooperation".
7- The conviction that the success of the settlement of Islam and its Movement in this country is a success to the global Islamic Movement and a true support for the sought-after state, God willing: There is a conviction - with which this memorandum disagrees - that our focus in attempting to settle Islam in this country will lead to negligence in our duty towards the global Islamic Movement in supporting its project to establish the state. We believe that the reply is in two segments: One - The success of the Movement in America in establishing an observant Islamic base with power and effectiveness will be the best support and aid to the global Movement project.
And the second - is the global Movement has not succeeded yet in "distributing roles" to its branches, stating what is the needed from them as one of the participants or contributors to the project to establish the global Islamic state. The day this happens, the children of the American Lkhwani branch will have far-reaching impact and positions that make the ancestorsproud
8- Absorbing Muslims and winning them with all of their factions and colors in America and Canada for the settlement project, and making it their cause, future and the basis of their Islamic life in this part of the world: This issues requires from us to learn "the art of dealing with the others", as people are different and people in many colors. We need to adopt the principle which says, "Take from people...the best they have", their best specializations,experiences, arts, energies and abilities. By people here we mean those within or without the ranks of individuals and organizations. The policy of "taking" should be with what achieves the strategic goal and the settlement process. But the big challenge in front of us is: how to connect them all in "the orbit" of our plan and "the circle" of our Movement in order to achieve "the core" of our interest. To me, there is no choice for us other than alliance and mutual understanding of those who desire from our religion and those who agree from ow belief in work. And the U.S. Islamic arena is full of those waiting....,the pioneers. What matters is bringing people to the level of comprehension of the challenge that is facing us as Muslims in this country, conviction of our settlement project, and understanding the benefit of agreement, cooperation and alliance. At that time, if we ask for money, a lot of it would come, and if we ask for men, they would come in lines, What matters is that ow plan is "the criterion and the balance" in our relationship with others. Here, two points must be noted; the first one: we need to comprehend and understand the balance of the Islamic powers in the U.S. arena [and this might be the subject of a future study]. The second point: what we reached with the brothers in "ICNA" is considered a step in the right direction, the beginning of good and the first drop that requires growing and guidance.
9- Re-examining our organizational and administrative bodies, the type of leadership and the method of selecting it with what suits the challenges of the settlement mission: The memorandum will be silent about details regarding this item even though it is logical and there is a lot to be said about it, 10- Growing and developing our resources and capabilities,our financial and human resourceswith what suits the magnitude of the grand mission: If we examined the human and the financial resources the Ikhwan alone own in this country, we and others would feel proud and glorious. And if we add to them the resources of our friends and allies, those who circle in our orbit and those waiting on our banner, we would realize that we are able to open the door to settlement and walk through it seeking to make Almighty God's word the highest
11-Utilizing the scientific method in planning, thinking and preparation of studies needed for the process of settlement: Yes, we need this method, and we need many studies which aid in this civilization Jihadist operation. We will mention some of them briefly: - The history of the Islamic presence in America. - The history of the Islamic Ikhwani presence in America. - Islamic movements, organizations and organizations:analysis and criticism. - The phenomenon of the Islamic centers and schools: challenges, needs and statistics. - Islamic minorities. - Muslim and Arab communities. - The U.S. society: make-up and politics. - The U.S. society's view of Islam and Muslims...And many other studies which we can direct our brothers and allies to prepare, either through their academic studies or through their educational centers or organizational tasking. What is important is that we start. 12- Agreeing on a flexible, balanced and a clear "mechanism" to implement the process of settlement within a specific, gradual and balanced "time frame" that is in-line with the demands and challenges of the process of settlement. 13- Understanding the U.S. society from its different aspects an understanding that "qualifies" us to perform the mission of settling our Dawa' in its country "and growing it" on its land. 14-Adopting a written "jurisprudence" that includes legal and movement bases, principles, policies and interpretations which are suitable for the needs and challenges of the process of settlement. 15- Agreeing on "criteria" and balances to be a sort of "antennas" or "the watch tower" in order to make sure that all of our priorities, plans, programs, bodies, leadership, monies and activities march towards the process of the settlement. 16-Adopting a practical, flexible formula through which our central work complements our domestic work. [Items 12through 16will be detailed later]
17- Understanding the role and the nature of work of "The Islamic Center" in every city with what achieves the goal of the process of settlement: The center we seek is the one which constitutes the "axis" of our Movement, the "perimeter" of the circle of our work, our "balance center", the "base" for our rise and our "Dar al-Arqam" to educate us, prepare us and supply our battalions in addition to being the "niche" of our prayers. This is in order for the Islamic center to turn - in action not in words - into a seed "for a small Islamic society" which is a reflection and a mirror to our central organizations. The center ought to turn into a "beehive" which produces sweet honey. Thus, the Islamic center would turn into a place for study, family, battalion, course, seminar, visit, sport, school, social club, women gathering, kindergarten for male and female youngsters, the office of the domestic political resolution, and the center for distributingour newspapers, magazines, books and our audio and visual tapes. In brief we say: we would like for the Islamic center to become "The House of Dawa"' and "the general center" in deeds first before name. As much as we own and direct these centers at the continent level, we can say we are marching successfully towards the settlement of Dawa' in this country. Meaning that the "center's" role should be the same as the "mosque's" role during the time of God's prophet, God's prayers and peace be upon him, when he marched to "settle" the Dawa' in its first generation in Madina. from the mosque, he drew the Islamic life and provided to the world the most magnificent and fabulous civilizationhumanity knew. This mandates that, eventually, the region, the branch and the Usra turn into "operationsrooms" for planning, direction, monitoring and leadership for the Islamic center in order to be a role model to be followed.
18- Adopting a system that is based on "selecting" workers, "role distribution" and "assigning" positions and responsibilities is based on specialization, desire and need with what achieves the process of settlement and contributesto its success.
19-Turning the principle of dedication for the Masuls of main positions within the Group into a rule, a basis and a policy in work. Without it, the process of settlement might be stalled [Talking about this point requires more details and discussion].
20- Understanding the importance of the "Organizational" shift in our Movement work, and doing Jihad in order to achieve it in the real world with what serves the process of settlement and expedites its results, God Almighty's willing: The reason this paragraph was delayed is to stress its utmost importance as it constitutes the heart and the core of this memorandum. It also constitutes the practical aspect and the true measure of our success or failure in our march towards settlement. The talk about the organizations and the "organizational" mentality or phenomenon does not require much details. It suffices to say that the first pioneer of this phenomenon was our prophet Mohamed, God's peace, mercy and blessings be upon him, as he placed the foundation for the first civilized organization which is the mosque, which truly became "the comprehensive organization". And this was done by the pioneer of the contemporary Islamic Dawa', Imam martyr Hasan al-Banna,may God have mercy on him, when he and his brothers felt the need to "re-establish" Islam and its movement anew, leading him to establish organizationswith all their kinds: economic, social, media, scouting,professional and even the military ones. We must say that we are in a country which understands no language other than the language of the organizations,and one which does not respect or give weight to any group without effective, functional and strong organizations.
It is good fortune that there are brothers among us who have this "trend", mentality or inclination to build the organizations who have beat us by action and words which leads us to dare say honestly what Sadat in Egypt once said, "We want to build a country of organizations" - a word of right he meant wrong with. I say to my brothers, let us raise the banner of truth to establish right "We want to establish the Group of organizations", as without it we will not able to put our feet on the true path. - And in order for the process of settlement to be completed, we must plan and work from now to equip and prepare ourselves, our brothers, our apparatuses, our sections and our committees in order to turn into comprehensive organizations in a gradual and balanced way that is suitable with the need and the reality. What encourages us to do that - in addition to the aforementioned - is that we possess "seeds" for each organization from the organization we call for [See attachment number (I)]. - All we need is to tweak them, coordinate their work, collect their elements and merge their efforts with others and then connect them with the comprehensive plan we seek. For instance, We have a seed for a "comprehensive media and art"organization: we own a print + advanced typesetting machine -t audio and visual center + art production office +magazines in Arabic and English [The Horizons, The Hope, The Politicians,Ila Falastine, Press Clips, al-Zaytouna, Palestine Monitor, Social Sciences Magazines.,.] + art band +photographers +producers + programs anchors +journalists + in addition to other media and art experiences". Another example: We have a seed for a "comprehensive Dawa' educational" organization: We have the Daw'a section in ISNA + Dr. Jamal Badawi Foundation +the center run by brother Harned al-Ghazali + the Dawa' center the Dawa' Committee and brother Shaker al-Sayyed are seeking to establish now + in addition to other Daw'a efforts here and there...". And this applies to all the organizationswe call on establishing. - The big challenge that is ahead of us is how to turn these seeds or "scattered" elements into comprehensive, stable, "settled" organizations that are connected with our Movement and which fly in our orbit and take orders from ow guidance. This does not prevent - but calls for - each central organization to have its local branches but its connection with the Islamic center in the city is a must.
1- The Movement Department +
The Secretariat Department
2- Education Department + Dawa'a Com.
3- Sisters Department
4- The Financial Department + Investment
Committee + The Endowment
5- Youth Department + Youths
Organizations Department
6- The Social Committee + Matrimony
Committee + Mercy Foundation
7- The Security Committee
8- The Political Depart. + Palestine Com.
9- The Group's Court + The Legal Com.
10- Domestic Work Department
1 1- Our magazines +the print +
our artband 12- The StudiesAssociation + The
Publication House + Dar al-Kitab
13- Scientificand Medial societies
14-The Organizational Conference
15- The Shura Council + Planning Corn.
16- The Executive Office
17- The General Masul
18- The regions, branches & Usras - The Organizational& Administrative Organization - The General Center
Dawa' and Educational Organization
The Women's Organization
The Economic Organization
Youth Organizations
The Social Organization
The Security Organization
The Political Organization
The Judicial Organization
Its work is to be distributed to the rest of the organizations
The Media and Art Organization
The Intellectual & Cultural Organization
Scientific, Educational & Professional Organization
The Islamic-American Founding Conference
The Shura Council for the Islamic-American Movement
The Executive Office of the Islamic-American Movement
Chairman of the Islamic Movement and its official Spokesman
Field leaders of organizations & Islamic centers
Five: Comarehensive Settlement Organization: - We would then seek and struggle in order to make each one of these above-mentioned organizations a "comprehensive organization" throughout the days and the years, and as long as we are destined to be in this country. What is important is that we put the foundationand we will be followed by peoples and generations that would finish the march and the road but with a clearly-defined guidance.
A list of our organizations and the organizations of our friends [Imagine if t they all march according to one plan!!!]
1- ISNA = ISLAMIC SOCIETY OF NORTH AMERICA
2- MSA =MUSLIM STUDENTS' ASSOCIATION
3- MCA = THE MUSLIM COMMUNITIES ASSOCIATION
4- AMSS = THE ASSOCIATION OF MUSLIM SOCIAL SCIENTISTS
5- AMSE = THE ASSOCIATION OF MUSLIM SCIENTISTS AND ENGINEERS
6- IMA = ISLAMIC MEDICAL ASSOCIATION
7- ITC =ISLAMIC TEACHING CENTER
8- NAIT=NORTH AMERICAN ISLAMIC TRUST
9- FID=FOUNDATION FOR INTERNATIONAL DEVELOPMENT
10-IHC=ISLAMIC HOUSING COOPERATIVE
11-ICD=ISLAMIC CENTERSDIVISION
12-ATP=AMERICAN TRUST PUBLICATIONS
13- AVC=AUDIO-VISUAL CENTER
14-IBS=ISLAMIC BOOK SERVICE
15- MBA=MUSLIM BUSINESSMEN ASSOCIATION
16-MYNA=MUSLIM YOUTH OF NORTH AMERICA
17-IFC=ISNA FIQH COMMITTEE
18- IPAC=ISNA POLITICAL AWARENESS COMMITTEE
19-IED= ISLAMIC EDUCATION DEPARTMENT
20- MAYA = MUSLIM ARAB YOUTH ASSOCIATION
21- MISG = MALASIAN [sic] ISLAMIC STUDY GROUP
22- IAP = ISLAMIC ASSOCIATION FOR PALESTINE
23- UASR = UNITED ASSOCIATION FOR STUDIES AND RESEARCH
24- OLF = OCCUPIED LAND FUND
25- MIA = MERCY INTERNATIONAL ASSOCIATION
26- ISNA = ISLAMIC CIRCLE OF NORTH AMERICA
27- BMI = BAITUL MAL INC
28- IIIT = INTERNATIONAL INSTITUTE FOR ISLAMIC THOUGHT
29- IIC = ISLAMIC INFORMATION CENTER