anon and Valkyrie,
yall are musing on some excellent points.
I am with Dr Strange on this and even tho it is in the realm of the possiblities AND its obvious the malevolents have been planning their evil takeover since….
I do not dedicate much thought to the infiniti war, in this way I feel I am holding the mental space so to speak for it to not happen.
If we really are the architects of our reality, and the more and more our own coincidences and fractal thoughts line up and condense…. the more power we have to wield the thoughts that create reality.
and the more of us doin that…the more powerful we all become….
So, I like to reside here, at the bottom line:
>Having said that - I do believe in miracles.
>My wish is to see them repent and give back the power to the people.
>I think that would be the most amazing of miracles.
but then of course, this paradox inevitably comes up,
> Some lack the ability to do good so we must stand on guard to protect those who would otherwise be taken advantage of.
>Hence, ignoring the problem is a big part of the issue as well.
but where does the freewill of the other (those that in their ignorance could be taken advantage of) reside in this. We cannot help those who do not choose…..
so this:
>‘Living on the border of chaos and order’ - Jordan Petersen.
>We must balance everything. We're out of balance in so many ways.
I seek to balance all equations in EVERY SINGLE MOMENT. That is how I seek to be a part of the solution. Adding my 1 to our collective in every interaction, thot and action (as very best I can, always learning).
We have a choice.
So in the as above so below, I AM a fractal of ALL, this can ripple effect from me to you, from you to me to
>strong meaningful communities
and like
the 100th monkey experiment …. we can all benefit.
The Miracle on Koshima
According to Watson, all of the juveniles on Koshima were washing their potatoes by early 1958, but the only adult washers were those who had learned from the children. In the fall of that year something astounding happened. The exact nature of the event is unclear. Watson says:
. . . One has to gather the rest of the story from personal anecdotes and bits of folklore among primate researchers, because most of them are still not quite sure what happened. And those who do suspect the truth are reluctant to publish it for fear of ridicule. So I am forced to improvise the details, but as near as I can tell, this is what seems to have happened. In the autumn of that year an unspecified number of monkeys on Koshima were washing sweet potatoes in the sea. . . . Let us say, for argument's sake, that the number was ninety-nine and that at eleven o'clock on a Tuesday morning, one further convert was added to the fold in the usual way. But the addition of the hundredth monkey apparently carried the number across some sort of threshold, pushing it through a kind of critical mass, because by that evening almost everyone was doing it. Not only that, but the habit seems to have jumped natural barriers and to have appeared spontaneously, like glycerine crystals in sealed laboratory jars, in colonies on other islands and on the mainland in a troop at Takasakiyama.
A sort of group consciousness had developed among the monkeys, Watson tells us. It had developed suddenly, as a result of one last monkey's learning potato washing by conventional means. The sudden learning of the rest of the Koshima troop was not attributable to the normal one-monkey-at-a-time methods of previous years. The new phenomenon of group consciousness was responsible not only for the sudden learning on Koshima but for the equally sudden acquisition of the habit by monkeys across the sea. Watson admits that he was forced to "improvise" some of the details - the time of the day, the day of the week, and the exact number of monkeys required for the "critical mass" were not specified in the scientific literature. But by evening (or at least in a very short period of time) almost everyone (or at least a large number of the remaining monkeys) in the colony had suddenly acquired the custom. This is remarkable in part because of the slow and gradual mode of acquisition that had typified the first five years after Imo's innovation. Even more remarkable was the sudden jumping of natural boundaries, apparently caused by the Koshima miracle.
hilo.hawaii.edu/~ronald/HMP.htm