Anonymous ID: f01478 Feb. 1, 2021, 11:39 p.m. No.12797390   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>12797319

>I was just about to mention Seneca. Have you ever heard of The Gospel According to Seneca?

 

I haven't but I'll look into it. I have reread Seneca's works numerous times. He is by far my favorite read. Thanks for the recommendation.

Anonymous ID: f01478 Feb. 1, 2021, 11:54 p.m. No.12797489   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>7596

Worth Reading some Seneca and really reflecting on what he is saying. What you've been avoiding, what you've been postponing, what you know that you are destined to do. Read it.

 

You think, I suppose, that it is now in order for me to cite some examples of great men. No, I shall cite rather the case of a boy. The story of the Spartan lad has been preserved: taken captive while still a stripling, he kept crying in his Doric dialect, "I will not be a slave!" and he made good his word; for the very first time he was ordered to perform a menial and degrading service, โ€“ and the command was to fetch a chamber-pot, โ€“ he dashed out his brains against the wall.

 

So near at hand is freedom, and is anyone still a slave? Would you not rather have your own son die thus than reach old age by weakly yielding? Why therefore are you distressed, when even a boy can die so bravely? Suppose that you refuse to follow him; you will be led. Take into your own control that which is now under the control of another. Will you not borrow that boy's courage, and say: "I am no slave!"? Unhappy fellow, you are a slave to men, you are a slave to your business, you are a slave to life. For life, if courage to die be lacking, is slavery.

 

Have you anything worth waiting for? Your very pleasures, which cause you to tarry and hold you back, have already been exhausted by you. None of them is a novelty to you, and there is none that has not already become hateful because you are cloyed with it. You know the taste of wine and cordials. It makes no difference whether a hundred or a thousand measures pass through your bladder; you are nothing but a wine-strainer.

You are a connoisseur in the flavor of the oyster and of the scallop. Your luxury has not left you anything untasted for the years that are to come; and yet these are the things from which you are torn away unwillingly.

 

What else is there which you would regret to have taken from you? Friends? But who can be a friend to you? Country? What? Do you think enough of your country to be late to dinner? The light of the sun? You would extinguish it, if you could; for what have you ever done that was fit to be seen in the light? Confess the truth; it is not because you long for the senate chamber or the forum, or even for the world of nature, that you would fain put off dying; it is because you are loath to leave the fish-market, though you have exhausted its stores.

 

You are afraid of death; but how can you scorn it in the midst of a mushroom supper? You wish to live; well, do you know how to live? You are afraid to die. But come now: is this life of yours anything but death? Gaius Caesar was passing along the Via Latina, when a man stepped out from the ranks of the prisoners, his grey beard hanging down even to his breast, and begged to be put to death. "What!" said Caesar, "are you alive now?" That is the answer which should be given to men to whom death would come as a relief. "You are afraid to die; what! are you alive now?"

 

"But," says one, "I wish to live, for I am engaged in many honorable pursuits. I am loath to leave life's duties, which I am fulfilling with loyalty and zeal." Surely you are aware that dying is also one of life's duties? You are deserting no duty; for there is no definite number established which you are bound to complete. There is no life that is not short. Compared with the world of nature, even Nestor's life was a short one, or Sattia's, the woman who bade carve on her tombstone that she had lived ninety and nine years. Some persons, you see, boast of their long lives; but who could have endured that old lady if she had had the luck to complete her hundredth year?

 

It is with life as it is with a play, it matters not how long the action is spun out, but how good the acting is. It makes no difference at what point you stop. Stop whenever you choose; only see to it that the closing period is well turned. Farewell.

Anonymous ID: f01478 Feb. 2, 2021, 12:44 a.m. No.12797700   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>12797690

 

Do you deny that the meaning of Christmas has been perverted? Kids get gifts from a fat stringer in a red suit that breaks into their houses? Is that the saint Nick that you're referring to is that Saint aNick