Anonymous ID: f47db1 July 16, 2021, 1:19 p.m. No.14137720   🗄️.is 🔗kun   >>7803

According to Hervé Moulin, cooperation from agame-theoretic point of view("in the economic tradition") is the mutual assistance between egoists. He distinguishes three modes of such cooperation, which are easily remembered using the (incomplete) motto of the French Revolution:

 

liberty: decentralised behaviour, where the collective outcome results from the strategic decisions of selfish agents;

equality: arbitration (by a mechanical formula or benevolent dictator) about actions on the basis of normative principles;

brotherhood: direct agreement between agents after face-to-face bargaining.

These modes are present in every cooperative institution but their virtues are often logically incompatible.[43]

Anonymous ID: f47db1 July 16, 2021, 1:23 p.m. No.14137749   🗄️.is 🔗kun

>>14137610

It's true!

Biden is sending an important message to those sleeper agents of the Cabal who have not been vaccinated.

You do not need to die

And the military op already has all the evidence on you

So killing your colleagues is not going to protect you from anything.

If you come in from the cold

And make a deal

You may escape with your life

At the very least

The people that worked with you

Do not need to die

That accomplishes nothing.

It isGAME OVER

And all that is left before the fat lady sings

Is the mopping up process.

 

=[=He's a great actor, that Biden fellow, isn't he?==

Anonymous ID: f47db1 July 16, 2021, 1:30 p.m. No.14137803   🗄️.is 🔗kun   >>7887

>>14137720

How do you organize a Trekonomics system?

Common Wealth

 

Guild socialism was partly inspired by the guilds of craftsmen and other skilled workers which had existed in England in the Middle Ages. In 1906, Arthur Penty published Restoration of the Gild System in which he opposed factory production and advocated a return to an earlier period of artisanal production organised through guilds.[2]:102 The following year, the journal The New Age became an advocate of guild socialism, although in the context of modern industry rather than the medieval setting favoured by Penty.[3]

 

In 1914, S. G. Hobson, a leading contributor to The New Age, published National Guilds: An Inquiry into the Wage System and the Way Out. In this work, guilds were presented as an alternative to state control of industry or conventional trade union activity. Guilds, unlike the existing trade unions, would not confine their demands to matters of wages and conditions but would seek to obtain control of industry for the workers whom they represented. Ultimately, industrial guilds would serve as the organs through which industry would be organised in a future socialist society.

 

The guild socialists "stood for state ownership of industry, combined with ‘workers’ control’ through delegation of authority to national guilds organized internally on democratic lines. About the state itself they differed, some believing it would remain more or less in its existing form and others that it would be transformed into a federal body representing the workers’ guilds, consumers’ organizations, local government bodies, and other social structures."[1]

Anonymous ID: f47db1 July 16, 2021, 1:41 p.m. No.14137887   🗄️.is 🔗kun   >>7908

>>14137803

HARD IT IS FOR THE OLD WORLD TO SEE THE NEW

He held his peace awhile, and then he said: "But no man selleth himself and his children into thraldom uncompelled; nor is any fool so great a fool as willingly to take the name of freeman and the life of a thrall as payment for the very life of a freeman. Now would I ask thee somewhat else; and I am the readier to do so since I perceive that thou art a wondrous seer; for surely no man could of his own wit have imagined a tale of such follies as thou hast told me. Now well I wot that men having once shaken themselves clear of the burden of villeinage, as thou sayest we shall do (and I bless thee for the word), shall never bow down to this worser tyranny without sore strife in the world; and surely so sore shall it be, before our valiant sons give way, that maids and little lads shall take the sword and the spear, and in many a field men's blood and not water shall turn the gristmills of England. But when all this is over, and the tyranny is established, because there are but few men in the land after the great war, how shall it be with you then? Will there not be many soldiers and sergeants and few workers? Surely in every parish ye shall have the constables to see that the men work; and they shall be saying every day, 'Such an one, hast thou yet sold thyself for this day or this week or this year? Go to now, and get thy bargain done, or it shall be the worse for thee.' And wheresoever work is going on there shall be constables again, and those that labour shall labour under the whip like the Hebrews in the land of Egypt. And every man that may, will steal as a dog snatches at a bone; and there again shall ye need more soldiers and more constables till the land is eaten up by them; nor shall the lords and the masters even be able to bear the burden of it; nor will their gains be so great, since that which each man may do in a day is not right great when all is said."

 

"Friend," said I, "from thine own valiancy and high heart thou speakest, when thou sayest that they who fall under this tyranny shall fight to the death against it. Wars indeed there shall be in the world, great and grievous, and yet few on this score; rather shall men fight as they have been fighting in France at the bidding of some lord of the manor, or some king, or at last at the bidding of some usurer and forestaller of the market. Valiant men, forsooth, shall arise in the beginning of these evil times, but though they shall die as ye shall, yet shall not their deaths be fruitful as yours shall be; because ye, forsooth, are fighting against villeinage which is waning, but they shall fight against usury which is waxing. And, moreover, I have been telling thee how it shall be when the measure of the time is full; and we, looking at these things from afar, can see them as they are indeed; but they who live at the beginning of those times and amidst them, shall not know what is doing around them; they shall indeed feel the plague and yet not know the remedy; by little and by little they shall fall from their better livelihood, and weak and helpless shall they grow, and have no might to withstand the evil of this tyranny; and then again when the times mend somewhat and they have but a little more ease, then shall it be to them like the kingdom of heaven, and they shall have no will to withstand any tyranny, but shall think themselves happy that they be pinched somewhat less. Also whereas thou sayest that there shall be for ever constables and sergeants going to and fro to drive men to work, and that they will not work save under the lash, thou art wrong and it shall not be so; for there shall ever be more workers than the masters may set to work, so that men shall strive eagerly for leave to work; and when one says, I will sell my hours at such and such a price, then another will say, and I for so much less; so that never shall the lords lack slaves willing to work, but often the slaves shall lack lords to buy them."

 

"Thou tellest marvels indeed," said he; "but how then? if all the churls work not, shall there not be famine and lack of wares?"

 

"Yea," said I, "and their remedy shall be the same as thine, although the days be different: for if the folk be enthralled, what remedy save that they be set free? and if they have tried many roads towards freedom, and found that they led no-whither, then shall they try yet another. Yet in the days to come they shall be slothful to try it, because their masters shall be so much mightier than thine, that they shall not need to show the high hand, and until the days get to their evilest, men shall be cozened into thinking that it is of their own free will that they must needs buy leave to labour by pawning their labour that is to be.