Anonymous ID: 98d9b6 Nov. 6, 2021, 7:49 a.m. No.14936852   🗄️.is đź”—kun   >>6854 >>6866 >>6897

>>14936826

>a Chinese manufacturer

why stop at drones? what computer hardware, phone/device hardware is NOT made in china?

Chargers/cables? smart tv's/appliances? amazon echo? Copiers/scanners/cameras? Microphones? wearables? headphones? medical devices and implants? antennae and transmission equipment?

 

etc

 

but use your proxies. kek.

Anonymous ID: 98d9b6 Nov. 6, 2021, 7:58 a.m. No.14936893   🗄️.is đź”—kun   >>6900 >>6901

>>14936862

>The plan is world domination by enslaving you.

no shit.

 

Quetzacoatll is the Phoenix

 

Skip Nav Destination

BOOK REVIEW| FEBRUARY 01 1983

The Phoenix of the Western World: Quetzalcoatl and the Sky Religion

The Phoenix of the Western World: Quetzalcoatl and the Sky Religion. By Brundage, Burr Cartwright. Norman: University of Oklahoma Press, 1981. Map. Figures. Notes. Bibliography. Index. Pp. xvi, 349. Cloth.

Miguel LeĂłn-Portilla

Hispanic American Historical Review (1983) 63 (1): 168–169.

https://doi.org/10.1215/00182168-63.1.168

Standard View

PDF LinkPDF

Cite IconCite

Share Icon Share

Permissions

Among the several attempts to put together what archaeology and the written sources of indigenous tradition can tell us about the god Quetzalcoatl, Burr C. Brundage’s newest book stands out for its unexpected approach, imagination, and some fresh insights—“aimed at the reader of literature as well as the scholar” (p. xv). Resurrecting the title of a manuscript by the Mexican Baroque savant Carlos de Sigüenza y Góngora, The Phoenix of the Western World, the author anticipates somehow the character of his “contemplation of Aztec religion” (p. 3). His first idea was “to present only the god Quetzalcoatl, the Feathered Serpent, to the reader.” As “Quetzalcoatl kept vanishing into the images of the other gods, and those gods into others …” (p. 9), however, the idea of shifting “from research on a single god to that on a religion …” was born and accepted in the author’s mind.

 

According to Brundage, Quetzalcoatl is the key figure of a “sky religion.” Three other “religions” developed also in Mesoamerica: those of “fire” (with Xiuhteuctli as the central deity), of “earth” (with the Goddess of the Earth and Tlaloc), and of Tezcatlipoca (a religion “completely indifferent to nature”). After introducing this highly speculative hypothesis, Brundage confesses that “we do not know how deep down in Mesoamerican time are buried the roots of the sky religion, nor for that matter do we know how old are the other three” (pp. 10-11).

 

Quoting from the myths, legends, and other testimonies, Brundage establishes a great variety of associations, some of them rather speculative, to elucidate the nature of Quetzalcoatl, the “polymorphous god. ” Taking as a point of departure a clarification of the meanings of the “sky dragons,” he comes to discover “the centrality of Quetzalcoatl” (p. 69). Then he goes on to consider the multiple roles played by the god, describing his polymorphic presences, loosely referring to them as “avatars.” Quetzalcoatl appears as a demiurge, culture hero, ancestor, priest, god of warriors (!); he establishes a cosmic order; he has to do with the underworld and also with Tezcatlipoca, the god of one of “the other three religions.”

 

The specifically celestial nature of Quetzalcoatl (he is the god of the “sky religion”) is derived from his ultimate origins; he replaced and supplemented the ancient sky dragon. And as “sky was more changeable, more permeable than earth” (p. 290), so “the Phoenix of the Western World” made up for all sorts of “avatars” and possible forms of acting.

 

Space limitations prevent me from entering into a closer evaluation of this book, one more in the series of those conceived to know more about Quetzalcoatl. I consider it fair to repeat that this is an unexpected contribution, at times speculative, “an extended essay,” indeed, a reflection of the author’s excitement “in the act of acquiring knowledge” (p. xv).

 

Copyright 1983 by Duke University Press

Anonymous ID: 98d9b6 Nov. 6, 2021, 8:30 a.m. No.14937102   🗄️.is đź”—kun   >>7292

>>14937043

 

They are using POTENT weapons, when will YOU?

we are already domestic terrorists according to dhs/cdc/fbi… so killing media shills and politicians doesn't make you 'more terrorist'. They WILL KILL us, so when it is tine to act for you? Every human may have a different answer, but waiting for someone else to do it, is not a good one (answer).

 

weapons deployed against (you)

media

religion

frequency/emf

pharama/food

'laws'

 

is it time to kill these kidfuckers, cannibals, satanists, and their entire hidden hand of control?

Anonymous ID: 98d9b6 Nov. 6, 2021, 8:59 a.m. No.14937252   🗄️.is đź”—kun   >>7269

>>14937239

a drop of water and the sea from which it came are not different.

 

your perspective or 'choice' is irrelevant to what you are, are from, and are part of forever. there is nothing separate, so you choose to be under an illusion.

 

you are more than equal. you are same.

Anonymous ID: 98d9b6 Nov. 6, 2021, 9:16 a.m. No.14937340   🗄️.is đź”—kun

>>14937292

we all should. doesnt take a genius to see and remove a harmful infestation. We truly have nothing to lose.

 

Lock down is incarceration.

labeled a terrorist means no constitutional protections.

so what is the pint of waiting?

 

You don't know where your news broadcasts from? Where politricksters, LEO, judges, lawyers, etc live? if you post here, you have the skills to find out.

 

(you) are a domestic terrorist aka Domestic Violent Extremists (DVEs) by the nature of what you know, think, and how they targeted you. If you do not think they aim to KILL YOU, you simply do not think. What are you afraid of? What more must they take or threaten before you take the dick outcha mouth and FIGHT with the force required?