>>15429826 lb/pb 'Raw' does not refer to RRN
Find the roll. Find the film. Archive it offline in the 'RAW' image format. Look at the context. Is there an image Q wanted anons to archive and spread?
FIND THE ROLL.
1 of 4.
Find the 4th.
Find the film.
Not the capture.
Enhance.
Spread.
Will go viral.
Source _ archive offline.
Raw only.
Q
In context it's an enormous stretch to connect Q's 'Raw only' with Real Raw News.
One of the reasons the bankers incited wars was to force governments to borrow money from the bankers to finance the war. War is a racket.
The foe we fight are infiltrators. They will wear any uniform, disguise, nationality, religion, costume, or mask required to complete their mission. They are extra-national but will exploit national division by have infiltrators on both sides, for example.
Rumors of assassination messaging. I recall 'Trump should be shot', but anons did not find the referenced imaging. Not all messages are for anons, though.
Find 1 of 4.
“Trump should be SHOT!”
You are now working against those monitoring.
Raw only.
No edits.
Save offline.
Q
>The Egyptians called them the "miserable strangers" thousands of years ago.
Definition of Hyksos
: of or relating to a Semite dynasty that ruled Egypt from about the 18th to the 16th century b.c.
>National Division <- Are we here in the world awakening stage?
If [they] can find a pressure point, pressure will be applied. Take over Ukraine, then drum up a conflict. All [they] need to accomplish this is control of the media. It took a government issued ID card to distinguish a Tutsi from a Hutu in Rwanda. Then a radio station was used to incite the murder of 800,000 people:
For the most part, the two groups found a way to co-exist until 1994 when the genocide began. The economic system in Rwanda was influenced by the differing backgrounds. Hutus had land that they farmed and Tutsis owned cattle. However, this was a political divide, not a racial divide. (Carney, 12) Politics influenced the social class of the two groups and their ability to own cattle. Hutus and Tutsis lived together in communities. There were not specific villages for Hutus and specific villages for Tutsis. They were mixed in with each other and communicated with the other group. Kinyarwandan was spoken by both groups of people. “The cultural community of Kinyarwanda speakers long predated the political community framed by the state called Rwanda. Thus, we come to the point that the people called Tutsi, and those who came to be called Hutu, spoke the same language, lived on the same hills, and had more or less the same culture…” (Mamdani, 52)
There were many intermarriages among the Hutus and Tutsis. This provided a gray area for determining which group a given individual fit in. Typically, the wife took on the social class of the husband. For example, if a Tutsi woman married a Hutu man, the woman would become a Tutsi. (Notice how this didn’t hold true in the genocide in 1994, where a Tutsi woman would be killed even if her husband was a Hutu.) In the case of children, a newborn took on the social class of his/her father. A child of a Hutu man and a Tutsi woman would be a Hutu. There was no “half-and-half.” Everyone fit into one of the two distinct groups. Even after many generations of intermarriages, newborn children are always unequivocally either Hutu or Tutsi. “’There’s been so much inter-marriage over the years that you often cannot tell who’s who,’ said a presidential aid from Burundi to a Western reporter, and then added as an afterthought, ‘but everybody knows, anyway.’” (Mamdani, 54)
http://genocide.leadr.msu.edu/stories/hutus-and-tutsis/