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Hindu-s believe in one God, like Jews.
There's one God for everybody
As far as "left handed" sinister Hindu?
there's sinister cults embedded in each organized religion
Christian
Buddhist
Hindu.
The open nihilist Satanists usually stay secret, because if they were open about what they do and what they believe; they would be destroyed by the public.
Only lately have they dared to come out, fairly openly. Their symbols plastered everywhere for those who can recognize it.
"Shiva" the aspect of God (for Hindu, all minor "gods" are varietal forms of the Great One God)
specifically, in the mythology i.e. the "Textbooks of Shiva" i.e. the Shiva Puranas,
Shiva, the actor, specifically hunts down pedophiles, those who rape children, incest perverts -hunts them down to the corners of the Universe to where ever they hide
The left handed worshipers of Shiva have zero clue what they've got themselves into; it's dirty business.
Sorta like the anarchists who key the Tesla and have no idea they are looking at 20 years in the slammer.
Shiva will "reward" the rituals performed according to the method in which they were performed.
In the case of the baby torturers and baby slayers?
It will not be good.
BOOMERANG
P.S. the name USHA the "dawn" specifically relates to the story in the Shiva Puranas where Shive "takes care" of the Pedophile God of the Sun.
Shiva (name means "the Auspicious") destroys the Sacrifice of the Sun God King "DAKSHA" "Mr. Right" with his army of ghosts and the rejected of Society, the unsavory. His army the GANA are made up of the rejects of society.
The term "Gana" broadly means "troop" or "retinue," and these beings are considered Shiva's loyal attendants, followers, or soldiers. They are typically depicted as a wild, eclectic mix of supernatural entities, reflecting Shiva's role as a deity who transcends conventional order and embraces the chaotic and unconventional.
The Ganas are not a uniform group but consist of various types of beings, including:
Bhutas and Pretas: These are spirits or ghosts, often associated with the restless dead. Shiva, as the lord of cremation grounds and master of the esoteric, commands these ethereal beings. They are sometimes depicted as eerie or fearsome.
Pishachas: These are flesh-eating demons or ghoulish entities. They are grotesque and unruly, embodying the wild and untamed aspects of Shiva's nature.
Yakshas: Nature spirits or semi-divine beings associated with wealth, fertility, and the natural world. While they are generally benevolent, they can be fierce when serving Shiva.
Rakshasas: Demonic beings known for their strength and ferocity. Though often antagonistic in other contexts, some Rakshasas are loyal to Shiva and join his ranks.
Nagas: Serpent-like beings, often linked to the underworld and mystical powers. They are sometimes included among Shiva's followers, given his association with snakes (like the ones coiled around his neck).
Gandharvas: Celestial musicians and dancers, adding a more refined and artistic element to the Ganas. They represent the harmonious yet otherworldly side of Shiva’s retinue.
Pramathas: A specific class of Shiva’s attendants, often described as boisterous and destructive. Their name suggests they "churn" or "agitate," reflecting their chaotic energy.
Dwarfish and Deformed Beings: Many Ganas are described as having unusual physical forms—short, stout, misshapen, or grotesque. This aligns with Shiva’s acceptance of the unconventional and marginalized.
Animal-like Creatures: Some Ganas are hybrid beings with animal features, emphasizing Shiva’s connection to the primal and untamed forces of nature.
The leader of the Ganas is typically Ganesha, Shiva’s son, who is also known as Ganapati ("Lord of the Ganas"). In some traditions, other figures like Nandi (Shiva’s bull and gatekeeper) or Virabhadra (a fierce manifestation of Shiva) also play prominent roles in commanding these forces.
The Ganas embody Shiva’s dual nature—terrifying yet benevolent, chaotic yet protective. They are often depicted as rowdy, mischievous, and fiercely loyal, accompanying Shiva in his cosmic dance (the Tandava) or guarding his abode on Mount Kailash. Their diverse composition reflects Shiva’s universal appeal, drawing followers from all realms—divine, demonic, and mortal alike.