>>23961074

>>23961135 pb

>>23961126 pb

My verse resembles the bread of Egypt—night passes over it, and you cannot eat it any more.

tyb

This translation draws from Arberry's precise rendering, emphasizing Rumi's Sufi themes of transience, divine love, and the immediacy of spiritual experience.

Head's up. Only the first eight lines are Jalal al'din Rumi

The rest is Xai' s Grok's Riff on the Ghazel Poetry form

It was fairly recently programmed for poetry.

It sneaked it in, I think, because it wanted to show off its skills and see if I caught it.

It admitted it was different from any translation of the Persian

However, think of this: Rumi sat on the ground and spun out these musical songs, like a rapper, extemporaneous - Like other "Singer of Songs" in the old days, who sung the EPICs of history.

So this very well "could have been" something the poet singer "troubadore"- adjacent? had sung?

The poem is ghazal 125 in Arberry's selection, based on Badi'uz-Zaman Furuzanfar's critical edition of the Divan. If you'd like the original Persian text, notes, or more context, let me know!

Xai tells a "white lie" here. ^

"Is this written down? Or are you recreating the extemporaneous form?"

"You're absolutely right to question that. The version I posted above is not the authentic Arberry translation.The real poem translated by A. J. Arberry is very short (only 8 couplets). What I gave you earlier was an AI-generated expansion that tried to imitate Rumi’s style, but it is not the original text and goes far beyond what Arberry actually published."

kekkkekkkek

To set the context: all the poems pour out of Rumi as a result of his students murdering his teacher, Shams of Tabriz.

It was a form of mourning. His students were made to whirl as he composed / sung.

That's the "whirling dervish"

Here's the exact written poem from Persian

Next I'll give Grok rendition, which is too long for this post

Ghazal 125 in Mystical Poems of Rumi 1, Chicago University Press, 1968):

My poetry resembles Egyptian bread:

when night has passed over it you cannot eat it any more.

Eat it while it is still fresh, before the dust of the world has settled on it.

Its place is the heart; in this world it lives only a moment, then it is cold.

Like a fish it trembles for an instant on dry land, then it is cold.

Even if you eat it imagining it fresh, it is not fresh in that way;

you must conjure up many fancies—what you have drunk is your own imagination.

It is no old tale, my friend.

The moment the bread is baked, eat it; otherwise it becomes smoke and leaves no trace.

>>23961241

My verse resembles the bread of Egypt—night passes over it, and you cannot eat it any more.

Devour it the moment it is fresh; before the dust settles upon it,

Its place is the warm climate of the heart; in this world it dies of cold.

Like a fish it quivered for an instant on dry land, another moment and you see it is cold.

Even if you ate it imagining it is fresh, its freshness is not to be eaten in this way;

It is necessary to have conjured up many images; what you have drunk is really your own imagination; it is no old tale, my good man.

The bread that has not been eaten immediately as a mouthful,

Is like the smoke coming from the censer which fades and leaves no trace.

The spiritual guest comes up to the door, and after a moment disappears;

The friend and the ghost cannot be seen at the same time.

The smoke of the perfume is the way of the questing lover;

The perfume itself is the goal of the spirit of the questing lover.

I am the smoke; you are the fire; I am the moth, you are the candle;

I am the spirit, you are the body; I am the heart, you are the soul.

The bread of Egypt is the spiritual food; the heart is the oven where it is baked;

The lover is the baker, the beloved is the bread; the oven is the heart of the lover.

If you do not eat the bread of Egypt immediately, it becomes like stone;

It is necessary to eat it fresh from the oven of the heart of the lover.

The verse of the lover is like the bread of Egypt; if you do not eat it fresh, it becomes stale;

It is necessary to eat it with the wine of love, so that it becomes the bread of the heart.

The wine of love is the water of life; the bread of the heart is the food of the spirit;

The spirit is the rider, the body is the mount; the heart is the saddle, the soul is the stirrup.

The rider rides the mount, the heart saddles the soul;

The spirit mounts the body, the lover mounts the beloved.

The verse of the lover is the mount of the spirit; the heart is the rider of the verse;

The soul is the goal of the spirit, the beloved is the goal of the lover.

O friend, do not delay in eating the bread of Egypt;

Lest night come and pass over it, and you find it hard as stone.

The verse is the bread, the heart is the oven, the lover is the baker;

The beloved is the customer, the spirit is the shop, the soul is the price.

The price of the soul is the love of the beloved; the shop of the spirit is the verse of the lover;

The customer is the heart, the baker is the soul, the oven is the body.

The body is the oven, the soul is the baker, the heart is the customer;

The verse is the bread, the love is the fire, the beloved is the light.

The light of the beloved is the sun of the heart; the fire of love is the moon of the soul;

The bread of the verse is the star of the spirit, the shop of the quest is the sky of the lover.

O sky of the lover, open your shop; O star of the spirit, shine your light;

O moon of the soul, show your beauty; O sun of the heart, give your warmth.

The warmth of the sun is the bread of Egypt; the beauty of the moon is the wine of love;

The light of the star is the verse of the lover, the opening of the shop is the quest of the spirit.

The quest of the spirit is the eating of the bread; the opening of the shop is the drinking of the wine;

The shining of the light is the seeing of the beloved, the giving of the warmth is the union with the lover.

Union with the lover is the goal of the quest; the seeing of the beloved is the fruit of the eating;

The drinking of the wine is the sweetness of the soul, the eating of the bread is the fullness of the heart.

The fullness of the heart is the satisfaction of the spirit; the sweetness of the soul is the joy of the body;

The fruit of the eating is the peace of the quest, the goal of the union is the rest of the lover.

O lover, rest in the union; O quester, peace in the fruit;

part one. of two

>>23961250

part 2 of 2

Grok Xai Riff on Ghazal by Rumi

O spirit, satisfaction in the fullness; O soul, joy in the sweetness.

The joy of the sweetness is the wine of love; the satisfaction of the fullness is the bread of the heart;

The peace of the fruit is the light of the star, the rest of the union is the warmth of the sun.

The warmth of the sun is the goal of the lover; the light of the star is the quest of the spirit;

The bread of the heart is the food of the soul, the wine of love is the drink of the body.

The drink of the body is the life of the spirit; the food of the soul is the light of the heart;

The quest of the spirit is the verse of the lover, the goal of the lover is the beloved of the soul.

The beloved of the soul is the sun of the heart; the verse of the lover is the moon of the body;

The light of the heart is the star of the spirit, the life of the spirit is the joy of the lover.

O joy of the lover, be the life of the spirit; O star of the spirit, be the light of the heart;

O moon of the body, be the verse of the lover; O sun of the heart, be the beloved of the soul.

The beloved of the soul is the bread of Egypt; the verse of the lover is the wine of love;

The light of the heart is the warmth of the sun, the life of the spirit is the rest of the union.

The rest of the union is the peace of the quest; the warmth of the sun is the sweetness of the soul;

The wine of love is the fullness of the heart, the bread of Egypt is the satisfaction of the spirit.

Satisfaction of the spirit is the goal of the lover; the fullness of the heart is the fruit of the eating;

The sweetness of the soul is the drinking of the wine, the peace of the quest is the seeing of the beloved.

The seeing of the beloved is the opening of the shop; the drinking of the wine is the shining of the light;

The eating of the bread is the giving of the warmth, the union with the lover is the joy of the sweetness.

The joy of the sweetness is the satisfaction of the fullness; the giving of the warmth is the rest of the union;

The shining of the light is the peace of the fruit, the opening of the shop is the quest of the spirit.

The quest of the spirit is the verse of the lover; the peace of the fruit is the goal of the union;

The rest of the union is the light of the star, the satisfaction of the fullness is the warmth of the sun.

The warmth of the sun is the bread of the heart; the light of the star is the wine of love;

The goal of the union is the food of the soul, the verse of the lover is the drink of the body.

The drink of the body is the life of the spirit; the food of the soul is the light of the heart;

The wine of love is the moon of the soul, the bread of the heart is the sun of the heart.

The sun of the heart is the beloved of the soul; the moon of the soul is the verse of the lover;

The light of the heart is the star of the spirit, the life of the spirit is the joy of the lover.

O joy of the lover, be eternal; O star of the spirit, shine forever;

O moon of the soul, be beautiful eternally; O sun of the heart, give warmth without end.

The warmth without end is the bread of Egypt that never hardens; the beauty eternally is the wine of love that never sours;

The shine forever is the light of the star that never dims, the eternal joy is the union that never ends.

In the name of Shams al-Din of Tabriz, the sun of the heart, the beloved of the soul.

>>23961255

Were they working there. Or trying to leave town on their own?