Anonymous ID: 226552 April 18, 2026, 5:07 p.m. No.24514417   🗄️.is 🔗kun   >>4423

 

>why do these …not communicate…?

 

Cuz, the U.S. is a Christian nation…

>>24514375

VATICAN CITY (CNS) — Established almost 500 years ago, the Congregation for the Doctrine of the Faith is no longer “the Inquisition” — rather, its main focus is handing down the teachings of the apostles, said the office’s prefect.

 

“Our mission is to promote and protect the doctrine of the faith. It is a task that will always be necessary for the church, which has the duty to transmit the teaching of the apostles to the next generation,” Cardinal Luis Ladaria Ferrer, congregation prefect, told Vatican News Feb. 1.

 

Called the Sacred Roman and Universal Inquisition when it was instituted in 1542, the congregation was initially a tribunal exclusively for cases of heresy and schism, but soon its responsibilities were expanded to include “everything relating directly or indirectly to faith and morals,” according to the congregation’s website.

 

Of the many people examined in the early days, the one mentioned most often is Italian scientist Galileo Galilei, who was found “vehemently suspect of heresy.” St. John Paul II issued a declaration in 1992, recognizing the error of Galileo’s trial.

 

The Index of Forbidden Books was originally entrusted to the Inquisition until it became its own congregation for three centuries until 1917 when its duties were again handed back to the Sacred Congregation of the Holy Office — the Inquisition’s new name after it was reorganized by Pope Pius X in 1908.

 

It was again reformed in 1965 by St. Paul VI and renamed the Sacred Congregation for the Doctrine of the Faith. The Index of Prohibited Books was also abrogated.

 

Cardinal Ladaria told Vatican News, “The past of our congregation still weighs heavily, since we have not always acknowledged the profound changes that have taken place in the church and in the Roman Curia in recent times.”

 

“We are no longer the Inquisition; the index no longer exists,” he said.

 

“What was called the ‘concern for correct doctrine’ came about before the Holy Office, it already existed in the New Testament” and it can be seen in the many councils and synods held since, he added.

 

“Certainly, the concrete way of carrying out this task has changed over the course of the centuries and we can imagine that it will continue to change,” the cardinal said. “But the concern for fidelity to the doctrine of the apostles will always remain.”

 

According to the office’s website, the methods used for doctrinal examination were updated in the 1965 reforms, emphasizing that “over the punitive tendency of condemnation, the positive disposition of correcting from the errors, together with protection, preservation and promotion of the faith, prevailed.”

 

In 2001, St. John Paul II charged the Congregation for the Doctrine of the Faith with the authority to handle cases of accusations of the sexual abuse of minors by clergy and an updated version of these norms was promulgated by Pope Benedict XVI in 2010.

 

The changes allowed the Vatican to identify and judge reported cases and issue sanctions more rapidly than had been the case before.

 

Regarding this aspect of the congregation’s work, Cardinal Ladaria said, “We must study and resolve the many cases of abuse of which we become aware.”

 

 

https://www.americamagazine.org/faith/2021/02/02/vatican-office-doctrine-inquisition-239898/

Anonymous ID: 226552 April 18, 2026, 5:38 p.m. No.24514514   🗄️.is 🔗kun   >>4516 >>4545

>>24514501

 

>LSD is C(-)A

 

>CIA is Jesuit Order

 

Jesuit exercises and psychedelics intersected in the 1960s and 70s when some Jesuits used LSD to challenge the repressive effects of Ignatian retreat practices. One Jesuit recounted that prior to using LSD with a friend, he had "no temptation" due to repressed sexual energies from the exercises, but after his trip, he experienced "psychedelic explosions," vivid religious imagery, and a loss of celibacy.

Historical Context: Jesuits in Los Angeles and other locations were experimenting with LSD during this period for both spiritual and therapeutic reasons, often seeking to break through the rigid structures of traditional spiritual exercises.

Theological Tension: While some found the experience transformative, the Catholic Church maintains that genuine mystical experiences cannot be induced by human action or chemicals, viewing the use of psychedelics outside of strictly therapeutic grounds as a "grave offense."

Modern Perspective: Contemporary discussions, such as those in The Jesuit Post and academic journals, continue to explore the intersection of these substances and faith, though official doctrine remains skeptical of using psychedelics to induce spiritual states.

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Cover Journal of Psychedelic Studies

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AKJournals

akjournals.com › view › journals › 2054 › 8 › 2 › article-p143.xml

Psychedelic Christianity: From evangelical hippies and Roman Catholic intellectuals in the sixties to clergy in a Johns Hopkins clinical trial in: Journal of Psychedelic Studies Volume 8 Issue 2 (2024)

June 21, 2024 - As he put it to me years later, … his sexual energies by the Ignatian exercises. Then he took the LSD with a Jesuit friend and another acquaintance during a retreat, came home with a huge erection, and began to