Background
Hassan al-Banna founded the Muslim Brotherhood in Egypt in 1928 as an Islamist social and political movement opposing British colonial influence and promoting a return to Islamic governance. By the late 1930s it had grown rapidly and developed paramilitary structures. It shared with the Nazis a hostility toward Britain, Zionism, and Jews, plus an attraction to disciplined mass organization. It rejected core Nazi racial doctrine, however, because it contradicted the Islamic idea of the umma.
The Muslim Brotherhood will accept you and refrain from cutting off your head, if you are a Muslim obeying their rules, doesn't matter ethnicity. You can convert and avoic being slaughtered; unlike Jew haters who pronounce you guilty for a tiny tinge of Jew inheritance three generations back.
Pre-war and wartime contacts
Funding and intelligence links: Some German money appears to have reached the Brotherhood indirectly before 1939, routed through the Deutsches Nachrichtenbüro in Cairo and through al-Husseini (who himself received funds from German and Italian intelligence). One British source claimed more than £5,000 in 1936 alone. Historian Francis Nicosia found that Berlin generally avoided substantial support for Arab nationalists before 1938 so as not to damage relations with Britain. Al-Banna denied receiving German funds. Any such relationship largely ended with the outbreak of war.
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Organizational imitation: British intelligence reported in 1945 that al-Banna had studied Nazi and Fascist organizations and created specialized units analogous to the Brownshirts and Blackshirts (the MB’s “Secret Apparatus”). The Brotherhood also circulated Arabic excerpts from Mein Kampf and The Protocols of the Elders of Zion.
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Public stance during the war: Early on, the MB showed some pro-Axis sympathy because Germany was fighting the British. A 1942 British report noted that while the group copied fascist organizational forms, it had “no particular sympathy for Nazi ideology.” Brotherhood newspapers condemned Nazi racism and Italian chauvinism. By 1942 the organization was receiving British funding. Al-Banna later denounced Nazism and Fascism as tyrannical systems that collapsed under their own weight.
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The Mufti as the main bridge
Al-Husseini was not a formal MB member but maintained close personal and political ties with al-Banna from the late 1920s. He fled to Berlin in 1941, met Hitler on 28 November 1941, and became the most prominent Arab collaborator with the Nazi regime.
He:
Broadcast Arabic propaganda from Berlin urging jihad against Jews and the British.
Helped recruit Bosnian Muslims into Waffen-SS units such as the 13th SS Handschar Division, which committed atrocities against Serbs and Jews.
Participated in planning for an Einsatzgruppe Egypt that was intended to follow Rommel’s army and murder Jews in Egypt and Palestine if the Afrika Korps succeeded. Rommel’s defeat at El Alamein prevented this.
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After the war al-Husseini escaped French custody and received a hero’s welcome in Egypt. Al-Banna publicly praised him as a “hero who challenged an empire and fought Zionism with the help of Hitler and Germany,” adding that “Germany and Hitler are gone, but Amin al-Husseini will continue the struggle.”
The Muslim Brotherhood and the NAZI are bound together by a hatred of Jews.
Sensational accounts, including a 2020 article in the Saudi newspaper Okaz, claim al-Banna and al-Husseini recruited 50,000–55,000 MB members into a “Muslim Nazi legion” that fought for the Third Reich.
Tens of thousands of Muslims did serve in German units—primarily Bosniaks, Crimean Tatars, and other groups recruited with the Mufti’s help.
Isolated Arab agents and officers (including a young Anwar Sadat) cooperated with German intelligence
Historians such as Jeffrey Herf and Matthias Küntzel argue that Nazi Arabic-language radio propaganda and the Mufti’s collaboration helped fuse modern racial antisemitism with existing Islamic anti-Jewish themes. This synthesis later appeared in writings by Sayyid Qutb and in the ideology of Hamas, which describes itself as the Palestinian branch of the Brotherhood.
All these groups apparently have contingents who diddle kiddies
Mohammad is depicted in the Koran as both gay and a kiddy diddler.
Much as you can say of the Jews those things are not part of their bio of Moses.