https://en.wikipedia.org/wiki/Mercy_seat
According to the Hebrew Bible, the kaporet or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim at the ends to cover and create the space in which Yahweh appeared and dwelled.
https://en.wikipedia.org/wiki/Mercy_seat
According to the Hebrew Bible, the kaporet or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim at the ends to cover and create the space in which Yahweh appeared and dwelled.
https://hsje.org/Holidays/kippur/kaparot.htm
They took place at the beginning of the fourth month of the Egyptian year, when the annual flooding of the Nile began to recede and the submerged fields began to re-emerge, ready to be sown. Small figurines in the form of Osiris were fashioned of moist clay and filled with grains, which were placed on a base. After a few days, the grains sprouted and a small growth appeared, the outline of which was in the shape of the clay figurine in which they had germinated (literally "which had given birth to them"). … Thus, like its god, the soil of Egypt, after its annual death in the burning heat of summer, was reborn after the retreat of the floodwaters of the Nile, ready for a new growth of life. Do contemporary Egyptians, who still sow lentils on moist cotton wool to sprout for certain religious festivals, realise the ancient origins of this practice?
The custom of kapparot in its Geonic and post-Geonic form with chickens was never universally accepted and was the subject of stringent criticism throughout the ages.
Did the Jews of Egypt merely adopt the custom of growing sprouts from their Egyptian neighbours?
In the Responsa of the Geonim I have found that [in the days of the Sages of the Talmud] they made baskets from palm fronds and filled them with soil and dung and twenty-two or fifteen days before Rosh Hashana each and every one made one for each and every male and female child of the household and sowed in it Egyptian beans [ie cow peas] or pulses and it was called purpesa [parpisa] and it sprouted. And on the eve of Rosh Hashana everyone took his own and circled it around his head seven times saying: "This in lieu of this; this is my exchange; this is my substitute" and then threw it into the river.
https://blogs.timesofisrael.com/the-non-jewish-origin-of-kapparot/
Originally, the ceremony was seen as a bribe that was offered to Satan, similar to the Azazel bribe described in Leviticus 16. A rooster was chosen for the bribe because (1) it was an animal that was not allowed to be sacrificed to God, and therefore an appropriate sacrifice for a devil, and (2) the masses thought that this bird resembled Satan: it had horns like Satan and its feet resembled the demon’s feet. The rooster was slaughtered with the sacrificial formality of laying of hands so that it would be accepted as a suitable sacrifice/bribe by Satan to induce the demon not to disparage Jews before God during Yom Kippur when Jews believed that their future fate was being determined by God in a heavenly judicial proceeding in which Satan served as prosecutor.
Yet, remarkably, in his commentary to Leviticus 16:8, Nachmanides, like many others, states that God told the Israelites to bribe Satan by sending him a goat that resembles him every year on the holiday of Yom Kippur. This was the Azazel goat. The purpose of the bribe, as stated earlier, was to stop the demon from traveling to heaven on this day, when decisions were being made concerning the future life and death of Jews, and persuading God to punish the Jews for their sins during the past year.
The purpose of kapparot according to Nachmanides and many others was identical. Although the destruction of the Temple in 70 C.E. stopped the public ceremony of Azazel, the bribery continued by individual Jews performing the kapparot rite.
The ancient custom of kapparot was to toss the entrails of the sacrificed rooster on the roof of one’s house. Like the water, the masses were convinced that the roof was a dwelling place of demons.
The practice of leaving food for Satan as a bribe was altered in ancient times to disguise its original superstitious intention. Natronai Gaon, the ninth-century head of the academy in Sura, Babylonia, reports that in his time food was no longer thrown into water or placed on roofs but was given instead to the poor. This was a somewhat subtle subterfuge since the masses were convinced that Satan frequently disguised himself as a poor man in order to test people. Thus the food was expected to end up in Satan’s hands.
Who is the Master?
>PRISON TIME IS NOT ON THE TABLE
what building is that?
https://nypost.com/2026/09/28/us-news/spacex-starship-splashes-down-in-spectacular-fireball-after-cutting-short-orbital-flight-around-earth/
SpaceX Starship rocket flight ends in massive fireball — but still gives internet users massive win as it delivers Starlink satellites
>We didn’t stop them. I accept that. I think there does need to be accountability with that. And part of it is that, yep, that’s with me, I’ll step aside.
>the rockets and the bombs would start coming our way and Europe's way
https://www.ctvnews.ca/vancouver/article/calls-for-accountability-over-kamloops-residential-school-discovery/
There was a big orchard there and we used to make up stories of the graveyard being in the orchard.
There was rumors of a graveyard, but nobody seemed to know where it was and we didn’t even know if it was true.
https://en.wikipedia.org/wiki/Enkidu#Enkidu's_wild_life
https://en.wikipedia.org/wiki/Amorites#Biblical_Amorites
Mankind of that time,
Knew not the eating of bread,
Knew not the wearing of garments,
The people went around with skins on their bodies,
They ate grass with their mouths like sheep,
Drank water from ditches.
Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?
After bouts of love-making with Shamhat over two weeks, Enkidu tries to reunite with his herd. But the gazelles run from him, indicating that he is not accepted any more amongst the savage kind. Enkidu has lost his primitive nature, such as running as fast as a gazelle.
through intercourse with a woman he awakens to the sense of human dignity
The Gibeonites were a group of Canaanites who deceived the Israelites into making a peace treaty with them during the conquest of Canaan, as described in the Book of Joshua. After their deception was discovered, they were made servants to the Israelites, tasked with cutting wood and drawing water, but they later became integrated into Israelite society.
The Book of Joshua states the five kings of the Amorites were first defeated with great slaughter by Joshua (Josh. 10:5). Then, more Amorite kings were defeated at the waters of Merom by Joshua (Josh. 11:8). It is mentioned that in the days of Samuel, there was peace between them and the Israelites (1 Sam. 7:14). The Gibeonites were said to be their descendants, being an offshoot of the Amorites who made a covenant with the Hebrews (2 Samuel 21:2). When Saul later broke that vow and killed some of the Gibeonites, God is said to have sent a famine to Israel (2 Samuel 21:1).
Humbaba accepts Gilgamesh’s proposal, and offers him his auras, which are described as cedar-like and possible to cut into logs for transport. As soon as he gives up on the last of the auras and loses his invulnerability, Gilgamesh strikes him. After being punched in the face, he pleads to be let go. He first addresses Utu, lamenting that he never knew his parents and was instead raised by the sun god himself and by the mountains, and then Gilgamesh, who at first takes pity on him. He asks Enkidu if he agrees to let Humbaba go, but he rejects this proposal. Humbaba turns towards him, and complains that he has no place to advise on such matters because he is only a servant.
In response, Enkidu cuts his throat. This constitutes a reversal, as through the earlier sections of the story he was meant to act as a voice of reason, advising Gilgamesh to act cautiously. He then cuts off his head and places it in a leather bag. The protagonists take their trophy to the god Enlil, angering him, possibly because he finds the abuse of Humbaba’s trust unacceptable.
>https://en.wikipedia.org/wiki/Amorites#Biblical_Amorites
Sihon and Og were independent kings whose people were displaced from their land in battle with the Israelites, though in the case of the war led by Og/Bashan it appears none of them survived, and the land became part of Israel.
https://en.wikipedia.org/wiki/Og#Og_and_the_Rephaim
Some see Rujm el-Hiri, dating from the third Millennium BC in the Golan Heights, as a source for legends about "a remnant of the giants" for Og.
https://en.wikipedia.org/wiki/Rujm_el-Hiri#Legends
Known as the Wheel of Giants, is an ancient stone, or megalithic, structure consisting of concentric circles of stone with a tumulus, a mound of earth and stone, at its center. It is located in the Golan Heights east of the coast of the Sea of Galilee, in the middle of a large plateau covered with hundreds of dolmens, single chamber tombs of stone.
The site's size and location, on a wide plateau which is also scattered with hundreds of dolmens, means that an aerial perspective is necessary to see the complete layout.
>Canadian spirit
>Golan Heights
https://en.wikipedia.org/wiki/Tower_of_Silence
A dakhma, also known as a Tower of Silence, is a circular, raised structure built by Zoroastrians for excarnation (that is, the exposure of human corpses to the elements for decomposition), in order to avoid contamination of the soil and other natural elements by the dead bodies. Carrion birds, usually vultures, and other scavengers, consume the flesh. Skeletal remains are gathered into a central pit where further weathering and continued breakdown occurs.
stone masonry is cool
freemasonry is gayyy
A brilliant organizer and an excellent tactician, he was above all a man of intrepid spirit. When he was already an old man and had long been crippled in both his feet so badly that he was unable even to ride a horse he displayed the stamina and endurance of a young man in his prime. Nor did he fail to take part in the actual fighting, but borne on a litter he would move about the ranks of battle, exhorting and encouraging his men and issuing timely and accurate instructions he struck terror into the hearts of the enemy and reaped the fruits of many a victory. Never indeed was there a more striking illustration of the fact that brains and not brawn are the prerequisite of a good general.