>>8424021
>>8424021
>BUY WAS IT GHEY?
GIBBETING NEEDS TO MAKE A COMEBACK
THERE MUST SOMETHING WRONG WITH THAT DUDE
"FIRMAMENTS OF THE FLESH"
"JEW WHINE OF THE CENTURY"
> Pharisees
Dante angrily begins to speak to the friars of their evil, when he sees a figure on the ground held by three stakes. Friar Catalan explains that this is Caiaphas, the high priest who told the council of Pharisees that it was better for Jesus to die than for the whole nation to perish. Therefore, he lies where each one who passes by must step upon him, and his father-in-law (Annas) and the Council are punished in the same manner. Virgil looks at Caiaphas for some time.
>Pharisees that it was better for Jesus to die
Aesop real or legendary Greek author of fables; supposed to have lived in the sixth century b.c.
Frederick's capes Frederick II executed people by placing them in a leaden shell which was then melted around them.
Jovial Friars the nickname of the monks of the Glorious Virgin Mary from Bolongna.
Bolognese of Bologna, its people, or their dialect.
Pharisees a member of an ancient Jewish party or fellowship that carefully observed the written law but also accepted the oral (or traditional) law; advocated democratization of religious practices; mainly they hated Jesus for questioning their authority.
Dante adorns the hypocrites in religious garb–hooded cloaks similar to the elegant ones worn by the Benedictine monks at Cluny (in France)–in accordance with the biblical condemnation of false piety: just as Jesus compares hypocritical scribes and Pharisees to tombs that appear clean and beautiful on the outside while containing bones of the dead (Matthew 23:27), so the bright golden cloaks of Dante's hypocrites conceal heavy lead on the inside (Inf. 23.64-6).
Caiaphas is the high priest of Jerusalem who, according to Christian scripture, advises a council of chief priests and Pharisees that it is expedient that "one man should die for the people" so that "the whole nation perish not" (John 11:50). Considering this proclaimed interest in the welfare of his people to be false and self-serving, Dante places Caiaphas among the hypocrites in the sixth pit, with an added contrapasso: because Caiaphas and other members of the council (including Caiaphas' father-in-law, Annas) supposedly called on the Romans to crucify Jesus (John 18:12-40; 19:1-18), they are now themselves crucified to the floor of the pit (Inf. 23.109-20). Here Dante endorses the repugnant view of Jesus' crucifixion as justification for the persecution of Jews (Inf. 23.121-3).
DANIELFAGGOT GETS HIS PRIME BILBO ON THE MAY 1ST BEFORE HIS BIRFDAY
WHO CUTS YOUR TONGUE OUT?
BUT WAS IT GHEY?
HAS HOMORONA MEMES
EVEN ISRAEL WON;T HAVE SEX WITH HILLARY TRANNY CLINTON
DOGE OF RA HAS MEMED
FROM THE BOOK OF MUHDICK
king came in to see the guests, he saw there a man which had not on a wedding garment: (Matthew 22:2,11
By us the Bridegroom offers you a choice between four ways, all of which, if you do not sink down in the way, can bring you to his royal court. The first is short but dangerous, and one which will lead you into rocky places, through which it will scarcely be possible to pass. The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which one you will of the three, and persevere constantly therein, for know whichever you will enter, that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.
The first path leads to rocky places and this is reminiscent of Peter, "the rock" as he's portrayed in the synoptic gospels. The second path in the text is the path taught in John's gospel, as CRC is told not to turn to the left or right on this path and John's is the only account not to mention two men crucified to the right and to the left of Jesus while on the cross as thieves (John 20:18). The third path would be the general letters of Peter, James, Jude, and John. In the letter of James we find reference to the royal way or royal law (Jas 2:8). In the second letter of Peter we find the only reference to one in a thousand (II Pet 3:8). The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52), and the only place that the word "consuming" appears in the New Testament (Heb 12:29).
>that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.
>The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52),
AND TEH WALRUSJEW AND TEH DANIELFAGGOT CARPENTER GOT TEH LEAGALLY "GAY" LICENSED NEW JEW DEAL MARRIED
The Chymical Wedding of Christian Rosenkreutz
ROSENKRATX UND GUIL_ERSTERN
IST DAS WALRUSJEW UND DANIELFAGGOT CARPENTER
First English version appeared in 1690, by Ezechiel Foxcroft, followed by translations into many languages throughout time.
Although the book first appeared in 1616, the story takes place over 150 years earlier. The events of this story span seven days and are divided into seven chapters, each chapter relating a different day. The story begins on an evening near Easter. In the final chapter—the seventh day—CRC is knighted; the year is 1459. It was on Easter-day 1459 that the Constitutions of the Freemasons of Strasburg was first signed in Regensburg, with a second signed shortly afterwards in Strasburg. The Gutenberg Bible began printing in Mainz, Germany in 1455, and the first Bible in German, the Mentel Bible, was printed in Strasburg in 1466.
Within it were formed six sepulchres, and by each of them was a
stone; but in the middle was a round hollow rising stone. In these graves
the coffins were quietly and with many ceremonies laid. The stones were
shoveled over them, and they shut fast. But the little chest was to lie in the
middle. Herewith my companions were deceived, for they imagined nothing other but that the dead corpses were there. Upon the top of all there
was a great flag, having a phoenix painted on it, perhaps the more to delude
us. Here I had great occasion to thank God that I had seen more than the
rest.
Within it were formed six sepulchres, and by each of them was a
stone; but in the middle was a round hollow rising stone. In these graves
the coffins were quietly and with many ceremonies laid. The stones were
shoveled over them, and they shut fast. But the little chest was to lie in the
middle. Herewith my companions were deceived, for they imagined nothing other but that the dead corpses were there. Upon the top of all there
was a great flag, having a phoenix painted on it, perhaps the more to delude
us. Here I had great occasion to thank God that I had seen more than the
rest.>>8425251
But there was not yet any natural warmth or sensibility in them. They
were dead figures, yet of a lively and natural colour; and since care was to
be taken that they did not grow too big, the old man would not permit
anything more to be given to them, but covered their faces too with the
silk, and caused the table to be stuck round about with torches.
The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to
left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far
has scarcely been allotted to one in a thousand. By the fourth no man shall
reach the place, because it is a consuming way, practicable only for incorruptible bodies.