GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:09 p.m. No.8426968   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>7046

>>8426947

>>8426908

>>8426873

>>8426826

>>8426786

>>8426757

>>8426721

>>8426675

>>8426628

>>8426603

>>8426559

>>8426171

>>8426448

>>8426426

>>8426397

>>8426374

>>8426365

>>8426345

>>8426323

>>8426306

>>8426286

>>8426263

>>8426246

>>8426203

>>8425492

<but in the middle was a round hollow rising stone

>>8425492

<Herewith my companions were deceived,

Whoso diggeth a pit shall fall therein

is your tactical portashitter compliant?

does your cornholio need TP for its bunghole?

did you get a sour case of Dickel?

did new jerusalem get ruined by a milkshake?

was your shart burning the fire of desire?

did that new church douche nozzle free augustus gloop from the fudge factory ?

did that settlement arrive yet?

was it some israeli jew ass bomber fantasy?

did eating all those clones give you a big digital gaypoop ?

do you just want to shit out a eschaton?

maybe your berliner swampgases are homo?

maybe youcanhazcheeseburgertoo

maybe a boring book will help you sleep

maybe doge of ra was memeing the truth

dundun dundun dundun dundun dundundun dundundun dun dun

better ingredients, better toppings, better pizza

pizza never let you down

jew whine let you down already

what is the carbon tax on club soda?

there will be farts

hur dur de hur dur hur de de

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:17 p.m. No.8427046   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>8426968

>>8426947

>>8426908

>>8426873

>>8426826

>>8426786

>>8426757

>>8426721

>>8426675

>>8426628

>>8426603

>>8426559

>>8426171

>>8426448

>>8426426

>>8426397

>>8426374

>>8426365

>>8426345

>>8426323

>>8426306

>>8426286

>>8426263

>>8426246

>>8426203

>>8425492

<but in the middle was a round hollow rising stone

>>8425492

<Herewith my companions were deceived,

Whoso diggeth a pit shall fall therein

is your tactical portashitter compliant?

does your cornholio need TP for its bunghole?

did you get a sour case of Dickel?

did new jerusalem get ruined by a milkshake?

was your shart burning the fire of desire?

did that new church douche nozzle free augustus gloop from the fudge factory ?

did that settlement arrive yet?

was it some israeli jew ass bomber fantasy?

did eating all those clones give you a big digital gaypoop ?

do you just want to shit out a eschaton?

maybe your berliner swampgases are homo?

maybe youcanhazcheeseburgertoo

maybe a boring book will help you sleep

maybe doge of ra was memeing the truth

dundun dundun dundun dundun dundundun dundundun dun dun

better ingredients, better toppings, better pizza

pizza never let you down

jew whine let you down already

what is the carbon tax on club soda?

there will be farts

hur dur de hur dur hur de de

The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to

 

left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far

 

has scarcely been allotted to one in a thousand. By the fourth no man shall

 

reach the place, because it is a consuming way, practicable only for incorruptible bodies.

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:29 p.m. No.8427189   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>8425178

>The Chymical Wedding of Christian Rosenkreutz

>ROSENKRATX UND GUIL_ERSTERN

>IST DAS WALRUSJEW UND DANIELFAGGOT CARPENTER

>>8425096 (You)

>that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.

>>8425124 (You)

>The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52),

AND TEH WALRUSJEW AND TEH DANIELFAGGOT CARPENTER GOT TEH LEAGALLY "GAY" LICENSED NEW JEW DEAL MARRIED

The first path leads to rocky places and this is reminiscent of Peter, "the rock" as he's portrayed in the synoptic gospels. The second path in the text is the path taught in John's gospel, as CRC is told not to turn to the left or right on this path and John's is the only account not to mention two men crucified to the right and to the left of Jesus while on the cross as thieves (John 20:18). The third path would be the general letters of Peter, James, Jude, and John. In the letter of James we find reference to the royal way or royal law (Jas 2:8). In the second letter of Peter we find the only reference to one in a thousand (II Pet 3:8). The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52), and the only place that the word "consuming" appears in the New Testament (Heb 12:29).

>>8425124

By us the Bridegroom offers you a choice between four ways, all of which, if you do not sink down in the way, can bring you to his royal court. The first is short but dangerous, and one which will lead you into rocky places, through which it will scarcely be possible to pass. The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which one you will of the three, and persevere constantly therein, for know whichever you will enter, that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life. >>8425096

>>8425039

DOGE OF RA HAS MEMED

>>8425026

>>8424900

Caiaphas is the high priest of Jerusalem who, according to Christian scripture, advises a council of chief priests and Pharisees that it is expedient that "one man should die for the people" so that "the whole nation perish not" (John 11:50). Considering this proclaimed interest in the welfare of his people to be false and self-serving, Dante places Caiaphas among the hypocrites in the sixth pit, with an added contrapasso: because Caiaphas and other members of the council (including Caiaphas' father-in-law, Annas) supposedly called on the Romans to crucify Jesus (John 18:12-40; 19:1-18), they are now themselves crucified to the floor of the pit (Inf. 23.109-20). Here Dante endorses the repugnant view of Jesus' crucifixion as justification for the persecution of Jews (Inf. 23.121-3). >>8424900

 

Dante adorns the hypocrites in religious garbโ€“hooded cloaks similar to the elegant ones worn by the Benedictine monks at Cluny (in France)โ€“in accordance with the biblical condemnation of false piety: just as Jesus compares hypocritical scribes and Pharisees to tombs that appear clean and beautiful on the outside while containing bones of the dead (Matthew 23:27), so the bright golden cloaks of Dante's hypocrites conceal heavy lead on the inside (Inf. 23.64-6).

Aesop real or legendary Greek author of fables; supposed to have lived in the sixth century b.c.

 

Frederick's capes Frederick II executed people by placing them in a leaden shell which was then melted around them.

 

Jovial Friars the nickname of the monks of the Glorious Virgin Mary from Bolongna.

 

Bolognese of Bologna, its people, or their dialect.

 

Pharisees a member of an ancient Jewish party or fellowship that carefully observed the written law but also accepted the oral (or traditional) law; advocated democratization of religious practices; mainly they hated Jesus for questioning their authority.

Dante angrily begins to speak to the friars of their evil, when he sees a figure on the ground held by three stakes. Friar Catalan explains that this is Caiaphas, the high priest who told the council of Pharisees that it was better for Jesus to die than for the whole nation to perish. Therefore, he lies where each one who passes by must step upon him, and his father-in-law (Annas) and the Council are punished in the same manner. Virgil looks at Caiaphas for some time.>>8424790

 

>DOGE OF RA HAS MEMED

>"JEW WHINE OF THE CENTURY"

>>8424776

>"JEW WHINE OF THE CENTURY"

>>8424771

>"JEW WHINE OF THE CENTURY"

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:50 p.m. No.8427394   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>7435

is your tactical portashitter compliant?

does your cornholio need TP for its bunghole? did you get a sour case of Dickel? did new jerusalem get ruined by a milkshake? was your shart burning the fire of desire? did that new church douche nozzle free augustus gloop from the fudge factory ? did that settlement arrive yet? was it some israeli jew ass bomber fantasy? did eating all those clones give you a big digital gaypoop ? do you just want to shit out a eschaton? maybe your berliner swampgases are homo? maybe youcanhazcheeseburgertoo, maybe a boring book will help you sleep, maybe doge of ra was memeing the truth, dundun dundun dundun dundun dundundun dundundun dun dun, better ingredients, better toppings, better pizza, pizza never let you down, jew whine let you down already what is the carbon tax on club soda? there will be farts. hur dur de hur dur hur de de

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:55 p.m. No.8427435   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>8427394

>>8420992 >BUT WAS IT GHEY?! >>8420943 >>BUT WAS IT GHEY?! >>8420882 >>BUT WAS IT GHEY?! >>8420860 >BUT WAS IT GHEY?! >>8420852 >BUT WAS IT GHEY?! >>8420846 >BUT WAS IT GHEY?! >>8420813 >BUT WAS IT GHEY?! >>8425350 >>8425299 >>8425276 >Within it were formed six sepulchres, and by each of them was a >stone; but in the middle was a round hollow rising stone. In these grave >the coffins were quietly and with many ceremonies laid. The stones were >shoveled over them, and they shut fast. But the little chest was to lie in the <middle. Herewith my companions were deceived, for they imagined nothing other but that the dead corpses were there.

>>8425251 >>8425202 >>8425178 >>8425155 >GOT TEH LEAGALLY "GAY" LICENSED NEW JEW DEAL

>>8425124 >>8425096 >This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52)

>>8425350 >By the fourth no man shall

>reach the place, because it is a consuming way, practicable only for incorruptible bodies.

>>8426947 >>8426908 >>8426873 >>8426826 >>8426786 >>8426757 >>8426721 >>8426675 >>8426628 >>8426603 >>8426559 >>8426171 >>8426448 >>8426426 >>8426397 >>8426374 >>8426365 >>8426345 >>8426323 >>8426306 >>8426286 >>8426263 >>8426246 >>8426203 >>8425492 <but in the middle was a round hollow rising stone

>>8425492 <Herewith my companions were deceived,

Whoso diggeth a pit shall fall therein

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:57 p.m. No.8427455   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to

left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. But there was not yet any natural warmth or sensibility in them. They

were dead figures, yet of a lively and natural colour; and since care was to be taken that they did not grow too big, the old man would not permit anything more to be given to them, but covered their faces too with the silk, and caused the table to be stuck round about with torches. Within it were formed six sepulchres, and by each of them was a stone; but in the middle was a round hollow rising stone. In these graves the coffins were quietly and with many ceremonies laid. The stones were shoveled over them, and they shut fast. But the little chest was to lie in the middle. Herewith my companions were deceived, for they imagined nothing other but that the dead corpses were there. Upon the top of all there was a great flag, having a phoenix painted on it, perhaps the more to delude us. Here I had great occasion to thank God that I had seen more than the rest.

>>8425202 >First English version appeared in 1690, by Ezechiel Foxcroft, followed by translations into many languages throughout time.

>Although the book first appeared in 1616, the story takes place over 150 years earlier. The events of this story span seven days and are divided into seven chapters, each chapter relating a different day. The story begins on an evening near Easter. In the final chapterโ€”the seventh dayโ€”CRC is knighted; the year is 1459. It was on Easter-day 1459 that the Constitutions of the Freemasons of Strasburg was first signed in Regensburg, with a second signed shortly afterwards in Strasburg. The Gutenberg Bible began printing in Mainz, Germany in 1455, and the first Bible in German, the Mentel Bible, was printed in Strasburg in 1466. >>8425178

<The Chymical Wedding of Christian Rosenkreutz ROSENKRATX UND GUIL_ERSTERN IST DAS WALRUSJEW UND DANIELFAGGOT CARPENTER >>8425096 <that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.

>>8425124 >The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52),

AND TEH WALRUSJEW AND TEH DANIELFAGGOT CARPENTER GOT TEH LEAGALLY "GAY" LICENSED NEW JEW DEAL MARRIED

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:58 p.m. No.8427468   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

The first path leads to rocky places and this is reminiscent of Peter, "the rock" as he's portrayed in the synoptic gospels. The second path in the text is the path taught in John's gospel, as CRC is told not to turn to the left or right on this path and John's is the only account not to mention two men crucified to the right and to the left of Jesus while on the cross as thieves (John 20:18). The third path would be the general letters of Peter, James, Jude, and John. In the letter of James we find reference to the royal way or royal law (Jas 2:8). In the second letter of Peter we find the only reference to one in a thousand (II Pet 3:8). The fourth path is the letters of Paul. This is where one finds the teaching of the dead raised incorruptible (I Cor 15:52), and the only place that the word "consuming" appears in the New Testament (Heb 12:29).

>>8425124 By us the Bridegroom offers you a choice between four ways, all of which, if you do not sink down in the way, can bring you to his royal court. The first is short but dangerous, and one which will lead you into rocky places, through which it will scarcely be possible to pass. The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which one you will of the three, and persevere constantly therein, for know whichever you will enter, that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life. >>8425096

>>8425039 DOGE OF RA HAS MEMED >>8425026 >>8424900 Caiaphas is the high priest of Jerusalem who, according to Christian scripture, advises a council of chief priests and Pharisees that it is expedient that "one man should die for the people" so that "the whole nation perish not" (John 11:50). Considering this proclaimed interest in the welfare of his people to be false and self-serving, Dante places Caiaphas among the hypocrites in the sixth pit, with an added contrapasso: because Caiaphas and other members of the council (including Caiaphas' father-in-law, Annas) supposedly called on the Romans to crucify Jesus (John 18:12-40; 19:1-18), they are now themselves crucified to the floor of the pit (Inf. 23.109-20). Here Dante endorses the repugnant view of Jesus' crucifixion as justification for the persecution of Jews (Inf. 23.121-3). >>8424900

Dante adorns the hypocrites in religious garbโ€“hooded cloaks similar to the elegant ones worn by the Benedictine monks at Cluny (in France)โ€“in accordance with the biblical condemnation of false piety: just as Jesus compares hypocritical scribes and Pharisees to tombs that appear clean and beautiful on the outside while containing bones of the dead (Matthew 23:27), so the bright golden cloaks of Dante's hypocrites conceal heavy lead on the inside (Inf. 23.64-6).

Aesop real or legendary Greek author of fables; supposed to have lived in the sixth century b.c.

GOLD STAR RESEARCH HOMOS ID: 808d45 March 15, 2020, 12:59 p.m. No.8427483   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

Frederick's capes Frederick II executed people by placing them in a leaden shell which was then melted around them.

Jovial Friars the nickname of the monks of the Glorious Virgin Mary from Bolongna. Bolognese of Bologna, its people, or their dialect. Pharisees a member of an ancient Jewish party or fellowship that carefully observed the written law but also accepted the oral (or traditional) law; advocated democratization of religious practices; mainly they hated Jesus for questioning their authority.

Dante angrily begins to speak to the friars of their evil, when he sees a figure on the ground held by three stakes. Friar Catalan explains that this is Caiaphas, the high priest who told the council of Pharisees that it was better for Jesus to die than for the whole nation to perish. Therefore, he lies where each one who passes by must step upon him, and his father-in-law (Annas) and the Council are punished in the same manner. Virgil looks at Caiaphas for some time.>>8424790

>DOGE OF RA HAS MEMED >"JEW WHINE OF THE CENTURY" >>8424776 >"JEW WHINE OF THE CENTURY" >>8424771 >"JEW WHINE OF THE CENTURY"

>>8420992 >BUT WAS IT GHEY?! >>8420943 >>BUT WAS IT GHEY?! >>8420882 >>BUT WAS IT GHEY?! >>8420860