June 7, 2020
Holy Trinity Sunday
Mr. President,
In recent months we have been witnessing the formation of two
opposing sides that I would call Biblical: the children of light and the children
of darkness. The children of light constitute the most conspicuous part of
humanity, while the children of darkness represent an absolute minority. And
yet the former are the object of a sort of discrimination which places them in a
situation of moral inferiority with respect to their adversaries, who often hold
strategic positions in government, in politics, in the economy and in the media.
In an apparently inexplicable way, the good are held hostage by the wicked and
by those who help them either out of self-interest or fearfulness.
These two sides, which have a Biblical nature, follow the clear
separation between the offspring of the Woman and the offspring of the Serpent.
On the one hand there are those who, although they have a thousand defects and
weaknesses, are motivated by the desire to do good, to be honest, to raise a
family, to engage in work, to give prosperity to their homeland, to help the
needy, and, in obedience to the Law of God, to merit the Kingdom of Heaven.
On the other hand, there are those who serve themselves, who do not hold any
moral principles, who want to demolish the family and the nation, exploit
workers to make themselves unduly wealthy, foment internal divisions and
wars, and accumulate power and money: for them the fallacious illusion of
temporal well-being will one day – if they do not repent – yield to the terrible
fate that awaits them, far from God, in eternal damnation.
In society, Mr. President, these two opposing realities co-exist as eternal
enemies, just as God and Satan are eternal enemies. And it appears that the
children of darkness – whom we may easily identify with the deep state which
you wisely oppose and which is fiercely waging war against you in these days
– have decided to show their cards, so to speak, by now revealing their plans.
They seem to be so certain of already having everything under control that they
have laid aside that circumspection that until now had at least partially
concealed their true intentions. The investigations already under way will reveal
the true responsibility of those who managed the Covid emergency not only in
the area of health care but also in politics, the economy, and the media. We will
probably find that in this colossal operation of social engineering there are
people who have decided the fate of humanity, arrogating to themselves the
right to act against the will of citizens and their representatives in the
governments of nations.
We will also discover that the riots in these days were provoked by those
who, seeing that the virus is inevitably fading and that the social alarm of the
pandemic is waning, necessarily have had to provoke civil disturbances,
because they would be followed by repression which, although legitimate, could
be condemned as an unjustified aggression against the population. The same
thing is also happening in Europe, in perfect synchrony. It is quite clear that the
use of street protests is instrumental to the purposes of those who would like to
see someone elected in the upcoming presidential elections who embodies the
goals of the deep state and who expresses those goals faithfully and with
conviction. It will not be surprising if, in a few months, we learn once again that
hidden behind these acts of vandalism and violence there are those who hope to
profit from the dissolution of the social order so as to build a world without
freedom: Solve et Coagula, as the Masonic adage teaches.
Although it may seem disconcerting, the opposing alignments I have
described are also found in religious circles. There are faithful Shepherds who
care for the flock of Christ, but there are also mercenary infidels who seek to
scatter the flock and hand the sheep over to be devoured by ravenous wolves. It
is not surprising that these mercenaries are allies of the children of darkness and
hate the children of light: just as there is a deep state, there is also a deep church
that betrays its duties and forswears its proper commitments before God. Thus
the Invisible Enemy, whom good rulers fight against in public affairs, is also
fought against by good shepherds in the ecclesiastical sphere. It is a spiritual
battle, which I spoke about in my recent Appeal which was published on May
8.